Free English For Dummies Checker ? - Helpful Tools !
Believe it or not, but an English for dummies application can change your english writing immediately and permanently. Using words to effectively communicate with others brings us closer to many of our dreams in life - for example, our job and salary. There's no doubt in my mind that this quick report will end up getting you on your way to becoming a better writer.
We should all put effort into writing correctly, as it is the most fundamental way to share information and ideas in these present times. No doubt you pay attention to grammar and spelling in your written creations in english for the best results possible; I have good news. No doubt many can recall wishing for a "magic" solution, and then, fortunately for writers everywhere, a cutting-edge computerized program that rids your writing of embarrassing errors became reality. With this system, you can correct any problem areas and in this way bypass the scorn of potential readers for instance. Try to picture making your sentences rich, professional, and impressive - in literally moments your text will be ready to go.
I'm confident that in a short time all users will have an english grammar checker loaded on their pc or mac. Writing checkers are apparently very valuable to everyone facing important written projects such as book manuscripts, annual reports, or research projects. Are you wondering who can best use this solution? Business people, artists, contractors - all professions can benefit. No doubt it's clear by now that this software based technology is there for the taking by anyone who struggles with writing.
Will an English for dummies application make it possible to improve our everyday writing routines and even our writing style? We will see, but it appears so. It's certain that, in many situations, this specialized software is a smart choice if you're thinking about using pricey proofing assistance, for example. In checking this out further, i discovered that this system has been judged by over 1 million people in countries near and far. Fortunately, this technology is there on the internet, ready and willing to help, so you should be sure to see the benefits for yourself. Please take a moment to pass this article on to other struggling writers you know; I'm sure they will be grateful for the help.
How to Write & Self-Publish a Children's Book : How to Write a Children's Story
[simpleaffiliate source="amazon" results="10"]writing a book for dummies[/simpleaffiliate] [simpleaffiliate source="cj" results="10"]writing a book for dummies[/simpleaffiliate] [simpleaffiliate source="clickbank" results="10"]writing a book for dummies[/simpleaffiliate]
If you have no idea , let me enlighten you about this protein diet. "Liquid Protein Diet" is one of the most safest and functional diets that countless people have already tried. Most people go on searching and choosing among the assorted forms of diet plans that will really fit them and a large portion of them are pleased and astonished of the distinct effects of this definite diet form .
There are ample types of protein diet and having it in a liquid form can truly aid in the fast absorption of protein, which is one of the most vital nutrients required by the body every day. Moreover, having this sort of diet will lead into a lasting muscle growth which may help out in maintaining their pleasing weight once the users have reached their weight goals since this can aid to soar the body's metabolism.
Having this selection of diet is one of the exclusions among the diverse dieting for dummies offers that are influenced by scams and misleading individuals. Perhaps due to the reality that a lot of folks who have engaged in having the liquid protein diet have experienced startling alterations in their body and general health.
In essence, this form of diet can be engaged as a meal replacement or just an added part of the users' meal. Hence this designates that the folks who employ in this type of protein diet can persistently ingest delicious and nutritious solid foods. While used as a meal substitute, users ought to consume it in times which they are not very hectic or have less activities to accomplish .
They as well supposed to deem that they need to pass up having only this kind of meal in a day since they demand to contain all the vital nutrients vital for their bodies each day in the accurate amount. While being just an added part of the meal, liquid protein can assist in easily making them feel full consequently, they will consume less solid foods than they used to nevertheless at the same, taking in all essential nutrients. As a result , of these two selections, this kind of diet is very efficient in making users sexier and physically forceful.
On top, liquid protein diet is really painless for any individuals to undertake, save for those having medical problems in which huge ingestion of proteins is one the most major contraindications. Also, this kind of diet is very healthy unless if it is not properly done. For instance, if they trade their solid foods with this liquid form from breakfast to dinner then their diet becomes unhealthful since they are no longer taking other vital vitamins and nutrients that are required by their bodily systems. In consequence this simply means that they must guarantee that they are having a well-balanced diet daily even with this style of diet.
Frequently, the safety and usefulness of liquid protein diet are sensibly observable to anyone, therefore a lot of people believe that this exacting diet can alter them for the better. What's more, this is a radiant method of how to lose weight fast without pills that a lot of health conscious folks are in search of.
About the Author
Discover more about Liquid Protein Diet ! Just click here <ahref="http://www.weightvitaminsanddiet.com/liquid-protein-diet/"> Liquid Protein Diet</a> and as well as here - <a href="http://www.weightvitaminsanddiet.com/the-effectiveness-and-safety- of-liquid-protein-diet/"> Liquid Protein Diet </a>
Diets Are For Dummies
[simpleaffiliate source="amazon" results="10"]diets for dummies[/simpleaffiliate] [simpleaffiliate source="cj" results="10"]diets for dummies[/simpleaffiliate] [simpleaffiliate source="clickbank" results="10"]diets for dummies[/simpleaffiliate]
[simpleaffiliate source="chitika" results="0"][/simpleaffiliate] [simplecontent lang="" source="flickr"]nikon d3100 for dummies[/simplecontent]
Nikon D3100 14.2MP Digital SLR Camera
My initial impression, is that it's not an easy camera. this can be my initial DSLR since using an FM (all manual) 35mm SLR at school, concerning twenty years ago. My degree was in photography and cinema, however I don't use it professionally. So, with that said, it'd build a lot of sense to inform you I perceive f-stops, shutter speed, depth of field and lots of a lot of of the relevant technical problems with photography, however solely employing a film camera. Even with this data, I even have found it a challenge to know everything this camera is capable of doing. For that reason, even if this can be an entry level camera, grasp that it's alittle sophisticated to know it's full potential of capabilities. you'll build wonderful images using the "auto" settings and not understanding the remainder of the camera. If you're taking the time to figure with the camera and use the manual as a guide, the camera are going to be higher understood.
As for what i prefer concerning the camera: (1.)It's quick and simple to use within the auto mode. (2.)The grip is snug and extremely practical. (3.) Color balance is sweet with the inbuilt flash (not positive how it functions over longer distances...haven't tried it. may have one thing a lot of powerful) (4.) light-weight weight and not an excessive amount of of a burden to hold during a backpack or arm bag. (5.) Love the burst shooting. 3 frames per second is appropriate for the amateur. (6.) Battery doesn't fall out all-time low of the camera..it has a friction hold and can not start off simply if the exit door comes open (I browse this as a criticism in another review). (7.) An amateur can appreciate the "dummy" menu since photo terminology has to be studied to know.
As for what I dislike concerning the camera: (1.) the actual fact that I spent lots of cash on it and got to careful think about how I handle it. it's not a beat around camera. obtain some extent and shoot for snapshots if you tend to be rough on electronic equipment. (2.) Monitor gets dirty fast and hoping I will not scratch it from cleaning it frequently. (3.) a fairly giant learning curve for understanding all of the functions....you will have to be compelled to apply lots.
Exam Number: P_HCMWPM_64 Associated Certifications: SAP Available Languages: English, Japanese, Chinese, Spanish, Russian, Korean, French, Portuguese Exam Name : SAP Certified Application Professional - HCM Workforce Process Management with SAP ERP 6.0 EhP 4 Questions and Answers : 80 Q&As Q&As Update Time: April 13th,2010 Price: $355.00 $330.00
SAP SAP P_HCMWPM_64 certification exams are in the way of computer-based testing, the examination results can be known immediately after the end of the test. The daily examination results are uploading back to the company's central server and then processed by the commissione to decide whether to grant SAP Certification. Because it is computer-based and the results are immediately accessed to, all the examination questions are objective related, of which more than 80% of multiple-choice questions. Other kinds of questions are dragging the title, fill-in, simulated operation.
It will take you lots of time to study hard to obtain a SAP certificate.Although every authentication is verified, they share some same procedures. Pay attention if you are interest in SAP certification or planning to obtain one. Make a measurement of your capability and experience, to find out how far you are away from the standard required by SAP Certifications or the SAP P_HCMWPM_64 exam.
After you've covered all of P_HCMWPM_64 objectives in SAP For Dummies, Designing for SAP Internetwork Solutions will be new tools to add to your skill set. Exambible provide you the best solution to gain a certification. We provide you the free Online Tutorial to prepare all exams. These consists of many type of great things like Study Guides, Questions and Answers, Previous exams, Braindumps, audio material and many other things. Although this exam regardless of difficulty. But as long as the correct methods of learning coupled with Exambible's P_HCMWPM_64 pdf.You will be able to pass the exam easily with high score.
Exambible ORG: P_HCMWPM_64 vce Exambible CO.UK: P_HCMWPM_64 vce Exambible PDF: P_HCMWPM_64 pdf Related Exams: P_CRMSLS_70 - SAP Certified Application Professional � CRM Sales with SAP CRM 7.0 P_CRMSRV_70 - SAP Certified Application Professional � CRM Service with SAP CRM 7.0 P_FINACC_60 - SAP Certified Application Professional - Financial Accounting (FI) with SAP ERP 6.0 P_FINACC_64 - SAP Certified Application Professional Financial Accounting with SAP ERP6.0 EhP4 P_FINMGT_60 - SAP Certified Application Professional - Management Accounting (CO) with SAP ERP 6.0 P_FINMGT_64 - SAP Certified Application Professional Management Accounting with SAP ERP6.0 EhP4 P_HCMTM_60 - SAP Certified Application Professional - Talent Management with SAP ERP 6.0 P_HCMTM_64 - SAP Certified Application Professional - Talent Management with SAP ERP 6.0 EhP 4 P_PRO_60 - AP Certfied Application Professional - Procurement with SAP ERP 6.0 P_PRO_64 - SAP Certfied Application Professional - Procurement with SAP ERP 6.0 EhP4 P_PROD_64 - SAP Certified Application Professional - Planning & Manufacturing with SAP ERP 6.0
About the Author
WARNING: LEARN SPANISH WITH EFECTIF AND EASY right here! Learning Spanish Tips & Guide!
[simpleaffiliate source="amazon" results="10"]spanish for dummies online free[/simpleaffiliate] [simpleaffiliate source="cj" results="10"]spanish for dummies online free[/simpleaffiliate] [simpleaffiliate source="clickbank" results="10"]spanish for dummies online free[/simpleaffiliate]
Some people are hesitant to get an agent because they don’t want to pay the 10 percent commission the agent charges. But agents can be a vital business asset because they help you to perform more. To earn their commission they have to promote your rap act to clubs managers, concert promoters, nightclub owners, local universities and chambers of commerce and any other place that pay for rap gigs. So a good agent will more than pay for themselves.
So it’s not a question of should you get an agent but how do you go about getting an agent. Here are five tips for finding the right agent for rappers.
Put on a show. Agents who specialize in hip-hop artists are always looking for exciting new talent and regularly hang out at clubs, especially on open mike nights. Pick two of your best songs to perform as a mashup. Be sure to play to the crowd. More than any other singer, rappers interact with the audience so get them involved. If you can get the audience on your side, any agent in the house will want to meet you.
Introduce yourself. Put together a package that contains a demo, a headshot, a résumé, and copies of any reviews. Get a list of hip hop agents from the yellow pages, from online resources or from hip hop publications. Send the package to the agents along with a cover letter to introduce yourself. Make sure the package looks professional and the demo sounds professional.
Use your social media groups. Let your friends and peers know you are looking for an agent. Ask them to pass it along to their friends. Make sure you have a professional looking web site they can visit to see videos of you performing.
Post your rhymes. Don’t just have videos of you performing on your web site. Have a section where you reprint your rhymes.
Get a referral. Talk to friends and associates and find out who they would recommend. Even better, if they know an agent ask if they will introduce you. Go on Facebook or Twitter and ask for suggestions there, too.
[simpleaffiliate source="amazon" results="10"]resumes and cover letters for dummies[/simpleaffiliate] [simpleaffiliate source="cj" results="10"]resumes and cover letters for dummies[/simpleaffiliate] [simpleaffiliate source="clickbank" results="10"]resumes and cover letters for dummies[/simpleaffiliate]
[simpleaffiliate source="chitika" results="0"][/simpleaffiliate] [simplecontent lang="" source="flickr"]asvab for dummies online[/simplecontent] Scared about taking the ASVAB?Which of these book would you recommend?
McGraw-Hill's ASVAB ASVAB for Dummies Kaplan ASVAB 2011 edition ASVAB 19th addition Barron ASVAB 30 days to ASVAB
or
which one of these book in this site would be more helpful
I'm also thinking about asking my teacher for help, I can't study online b/c I'm working full time while going to school and I can't quit my job b/c of my families financial situation
Don't stress yourself out. Study a bit and get use to the kind of questions you will see. Be confident and you will do great. It's not a hard test and as long as you were an ok student in high school it'll be alright. I'm not very bright and i got a 63
ASVAB Math Prep
[simpleaffiliate source="amazon" results="10"]asvab for dummies online[/simpleaffiliate] [simpleaffiliate source="cj" results="10"]asvab for dummies online[/simpleaffiliate] [simpleaffiliate source="clickbank" results="10"]asvab for dummies online[/simpleaffiliate]
A Mothers Opinion on the Benefits and Drawbacks of a Dummy
Mothers are generally opinionated on everything to do with babies and this opinion is generally influenced by their own experiences. Because babies are all different and act or respond in varying ways, these opinions are mainly subjective and often vary greatly from the opinions of other parents. This is why the title of this article clarifies that this is one mothers opinion and is not necessarily based on fact.
Often, the mother whose baby does not get the dummy is opposed to using it and the mother whose baby got it and took to it, both praises and complains about it in the same sentence. This writer is in the latter category and this article delves into the advantages and disadvantages in this mothers experience.
The benefits of the dummy are considered as follows:
The sucking action greatly calms the baby, keeping both baby and parent happy and calm.
A calm baby means more restful sleep for baby and parents at night.
Dummies give reassurance to a parent at times when baby must be kept calm, such as when making an important telephone call or when doing errands.
There are claims that the dummy can prevent cot death. While there are no definite reasons cited, one theory is simply that baby is less inclined to get objects into the mouth such as bedclothes or toys.
Dummies help to soothe teething gums as baby can chew on them.
A baby with a dummy in their mouth while playing, is less likely to put objects into their mouth.
The daunting task of weaning a child off the dummy is actually not so difficult. Sometimes the parent is more psychologically dependent on it than the child. It is merely a habit, which the child gets into, which only takes a few days to break.
The drawbacks of the dummy are as follows:
If baby wakes at night, they will cry if the dummy has fallen out and mom must go in and reposition it. Even a baby who is old enough to find the dummy themselves, may still wake and cry because having to search for it disrupts their sleep.
Dummies look unsightly, especially in older kids.
Baby can become dependent on the dummy so it is another thing to remember to pack when leaving the house.
Dummies need to be sterilized for baby up to 6 months of age.
With older babies, dummies are unhygienic as they fall on the ground and are automatically picked up and replaced in the mouth, regardless of what foreign material it falls onto.
Permanent withdrawal of the dummy can be traumatic for the child. The older the child, the more difficult withdrawal can be.
Dummies must be withdrawn by three years of age or they can affect the development of the adult teeth, according to one dentist.
As is clear from the above points, dummies can be both a blessing and a nightmare for parents and it is up to the individual parent to decide if the advantages outweigh the disadvantages or vice versa. Some babies do not like the dummy and thus the decision is made for the parent. In this mothers opinion, it was worth using it as baby was generally happier, slept better, had less discomfort while teething and gave peace of mind during the day and at night.
About the Author
Noelle Leahy is proprietor of Snug Baby Shop, a leading Online Retailer of Baby and Children's Accessories in the UK. Best selling products are Childrens Waterproofs and Hospital Bag for Labour.
How to Search for Files and Folders on a Mac For Dummies
[simpleaffiliate source="amazon" results="10"]search for dummies[/simpleaffiliate] [simpleaffiliate source="cj" results="10"]search for dummies[/simpleaffiliate] [simpleaffiliate source="clickbank" results="10"]search for dummies[/simpleaffiliate]
The archetype of the Creator is a familiar image in Blake's work. Here, the demiurgic figure Urizen prays before the world he has forged. The Song of Los is the third in a series of illuminated books painted by Blake and his wife, collectively known as the Continental Prophecies.
William Blake was born in 28 Broad Street, London, England on 28 November 1757, to a middle-class family. He was the third of seven children, two of whom died in infancy. Blake's father, James, was a hosier. William never attended school, and was educated at home by his mother Catherine Wright Armitage Blake. The Blakes were Dissenters, and are believed to have belonged to the Moravian Church. The Bible was an early and profound influence on Blake, and would remain a source of inspiration throughout his life.
Blake started engraving copies of drawings of Greek antiquities purchased for him by his father, a practice that was then preferred to actual drawing. Within these drawings Blake found his first exposure to classical forms through the work of Raphael, Michelangelo, Marten Heemskerk and Albrecht Drer. His parents knew enough of his headstrong temperament that he was not sent to school but was instead enrolled in drawing classes. He read avidly on subjects of his own choosing. During this period, Blake was also making explorations into poetry; his early work displays knowledge of Ben Jonson and Edmund Spenser.
Apprenticeship to Basire
On 4 August 1772, Blake became apprenticed to engraver James Basire of Great Queen Street, for the term of seven years. At the end of this period, at the age of 21, he was to become a professional engraver. No record survives of any serious disagreement or conflict between the two during the period of Blake's apprenticeship. However, Peter Ackroyd's biography notes that Blake was later to add Basire's name to a list of artistic adversariesnd then cross it out. This aside, Basire's style of engraving was of a kind held to be old-fashioned at the time, and Blake's instruction in this outmoded form may have been detrimental to his acquiring of work or recognition in later life.
After two years Basire sent his apprentice to copy images from the Gothic churches in London (it is possible that this task was set in order to break up a quarrel between Blake and James Parker, his fellow apprentice), and his experiences in Westminster Abbey contributed to the formation of his artistic style and ideas; the Abbey of his day was decorated with suits of armour, painted funeral effigies and varicoloured waxworks. Ackroyd notes that "the most immediate [impression] would have been of faded brightness and colour". In the long afternoons Blake spent sketching in the Abbey, he was occasionally interrupted by the boys of Westminster School, one of whom "tormented" Blake so much one afternoon that he knocked the boy off a scaffold to the ground, "upon which he fell with terrific Violence". Blake beheld more visions in the Abbey, of a great procession of monks and priests, while he heard "the chant of plain-song and chorale".
The Royal Academy
On 8 October 1779, Blake became a student at the Royal Academy in Old Somerset House, near the Strand. While the terms of his study required no payment, he was expected to supply his own materials throughout the six-year period. There, he rebelled against what he regarded as the unfinished style of fashionable painters such as Rubens, championed by the school's first president, Joshua Reynolds. Over time, Blake came to detest Reynolds' attitude towards art, especially his pursuit of "general truth" and "general beauty". Reynolds wrote in his Discourses that the "disposition to abstractions, to generalizing and classification, is the great glory of the human mind"; Blake responded, in marginalia to his personal copy, that "To Generalize is to be an Idiot; To Particularize is the Alone Distinction of Merit". Blake also disliked Reynolds' apparent humility, which he held to be a form of hypocrisy. Against Reynolds' fashionable oil painting, Blake preferred the Classical precision of his early influences, Michelangelo and Raphael.
Gordon Riots
Blake's first biographer Alexander Gilchrist records that in June 1780, Blake was walking towards Basire's shop in Great Queen Street when he was swept up by a rampaging mob that stormed Newgate Prison in London. They attacked the prison gates with shovels and pickaxes, set the building ablaze, and released the prisoners inside. Blake was reportedly in the front rank of the mob during this attack. These riots, in response to a parliamentary bill revoking sanctions against Roman Catholicism, later came to be known as the Gordon Riots. They provoked a flurry of legislation from the government of George III, as well as the creation of the first police force.
Despite Gilchrist's insistence that Blake was "forced" to accompany the crowd, some biographers have argued that he accompanied it impulsively, or supported it as a revolutionary act. In contrast, Jerome McGann argues that the riots were reactionary, and that events would have provoked "disgust" in Blake.
Marriage and early career
Oberon, Titania and Puck with Fairies Dancing (1786)
In 1782, Blake met John Flaxman, who was to become his patron, and Catherine Boucher, who was to become his wife. At the time, Blake was recovering from a relationship that had culminated in a refusal of his marriage proposal. He recounted the story of his heartbreak for Catherine and her parents, after which he asked Catherine, "Do you pity me?" When she responded affirmatively, he declared, "Then I love you." Blake married Catherine who was five years his junior on 18 August 1782 in St. Mary's Church, Battersea. Illiterate, Catherine signed her wedding contract with an 'X'. The original wedding certificate may still be viewed at the church, where a commemorative stained-glass window was installed between 1976 and 1982. Later, in addition to teaching Catherine to read and write, Blake trained her as an engraver. Throughout his life she would prove an invaluable aid to him, helping to print his illuminated works and maintaining his spirits throughout numerous misfortunes.
At this time George Cumberland, one of the founders of the National Gallery, became an admirer of Blake's work. Blake's first collection of poems, Poetical Sketches, was published circa 1783 . After his father's death, William and his brother Robert opened a print shop in 1784, and began working with radical publisher Joseph Johnson. Johnson's house was a meeting-place for some of the leading English intellectual dissidents of the time: theologian and scientist Joseph Priestley, philosopher Richard Price, artist John Henry Fuseli early feminist Mary Wollstonecraft and American revolutionary Thomas Paine. Along with William Wordsworth and William Godwin, Blake had great hopes for the French and American revolutions and wore a Phrygian cap in solidarity with the French revolutionaries, but despaired with the rise of Robespierre and the Reign of Terror in France. In 1784 Blake also composed his unfinished manuscript An Island in the Moon.
Blake illustrated Original Stories from Real Life (1788; 1791) by Mary Wollstonecraft. They seem to have shared some views on sexual equality and the institution of marriage, but there is no evidence proving without doubt that they actually met. In 1793's Visions of the Daughters of Albion, Blake condemned the cruel absurdity of enforced chastity and marriage without love and defended the right of women to complete self-fulfillment.
Relief etching
In 1788, at the age of 31, Blake began to experiment with relief etching, a method he would use to produce most of his books, paintings, pamphlets and, of course, his poems, including his longer 'prophecies' and his masterpiece the "Bible." The process is also referred to as illuminated printing, and final products as illuminated books or prints. Illuminated printing involved writing the text of the poems on copper plates with pens and brushes, using an acid-resistant medium. Illustrations could appear alongside words in the manner of earlier illuminated manuscripts. He then etched the plates in acid in order to dissolve away the untreated copper and leave the design standing in relief (hence the name).
This is a reversal of the normal method of etching, where the lines of the design are exposed to the acid, and the plate printed by the intaglio method. Relief etching, which Blake invented, later became an important commercial printing method. The pages printed from these plates then had to be hand-coloured in water colours and stitched together to make up a volume. Blake used illuminated printing for most of his well-known works, including Songs of Innocence and Experience, The Book of Thel, The Marriage of Heaven and Hell, and Jerusalem.
Engravings
A study in 2005 of Blake's surviving plates showed that he made frequent use of a technique known as "repoussage" which is a means of obliterating mistakes by hammering them out by hitting the back of the plate. This discovery puts strain on Blake's own assessment of his abilities as well of those of admirers and may also help to explain why some of Blake's work took so long to complete.
Later life and career
Blake's marriage to Catherine remained a close and devoted one until his death. Blake taught Catherine to write, and she helped him to colour his printed poems. Gilchrist refers to "stormy times" in the early years of the marriage. Some biographers have suggested that Blake tried to bring a concubine into the marriage bed in accordance with the beliefs of the Swedenborgian Society, but other scholars have dismissed these theories as conjecture. William and Catherine's first daughter and last child might be Thel described in The Book of Thel who was conceived as dead.
Felpham
Hecate, 1795. Blake's vision of Hecate, Greek goddess of black magic and the underworld
In 1800, Blake moved to a cottage at Felpham in Sussex (now West Sussex) to take up a job illustrating the works of William Hayley, a minor poet. It was in this cottage that Blake wrote Milton: a Poem (published between 1805 and 1808). The preface to this work includes a poem beginning "And did those feet in ancient time", which became the words for the anthem, "Jerusalem". Over time, Blake came to resent his new patron, coming to believe that Hayley was uninterested in true artistry, and preoccupied with "the meer drudgery of business". Blake's disenchantment with Hayley has been speculated to have influenced Milton: a Poem, in which Blake wrote that "Corporeal Friends are Spiritual Enemies" (3:26).
Blake's trouble with authority came to a head in August 1803, when he was involved in a physical altercation with a soldier called John Schofield. Blake was charged not only with assault, but also with uttering seditious and treasonable expressions against the King. Schofield claimed that Blake had exclaimed, "Damn the king. The soldiers are all slaves." Blake would be cleared in the Chichester assizes of the charges. According to a report in the Sussex county paper, "The invented character of [the evidence] was ... so obvious that an acquittal resulted." Schofield was later depicted wearing "mind forged manacles" in an illustration to Jerusalem.
Return to London
Blake's The Great Red Dragon and the Woman Clothed with Sun (1805) is one of a series of illustrations of Revelation 12.
Blake returned to London in 1804 and began to write and illustrate Jerusalem (18041820), his most ambitious work. Having conceived the idea of portraying the characters in Chaucer's Canterbury Tales, Blake approached the dealer Robert Cromek, with a view to marketing an engraving. Knowing that Blake was too eccentric to produce a popular work, Cromek promptly commissioned Thomas Stothard, a friend of Blake's, to execute the concept. When Blake learned that he had been cheated, he broke off contact with Stothard. He also set up an independent exhibition in his brother's haberdashery shop at 27 Broad Street in the Soho district of London. The exhibition was designed to market his own version of the Canterbury illustration (titled The Canterbury Pilgrims), along with other works. As a result he wrote his Descriptive Catalogue (1809), which contains what Anthony Blunt has called a "brilliant analysis" of Chaucer. It is regularly anthologised as a classic of Chaucer criticism. It also contained detailed explanations of his other paintings.
The exhibition itself, however, was very poorly attended, selling none of the temperas or watercolours. Its only review, in The Examiner, was hostile.
He was introduced by George Cumberland to a young artist named John Linnell. Through Linnell he met Samuel Palmer, who belonged to a group of artists who called themselves the Shoreham Ancients. This group shared Blake's rejection of modern trends and his belief in a spiritual and artistic New Age. At the age of 65 Blake began work on illustrations for the Book of Job. These works were later admired by Ruskin, who compared Blake favourably to Rembrandt, and by Vaughan Williams, who based his ballet Job: A Masque for Dancing on a selection of the illustrations.
Later in his life Blake began to sell a great number of his works, particularly his Bible illustrations, to Thomas Butts, a patron who saw Blake more as a friend than a man whose work held artistic merit; this was typical of the opinions held of Blake throughout his life.
Dante's Divine Comedy
The commission for Dante's Divine Comedy came to Blake in 1826 through Linnell, with the ultimate aim of producing a series of engravings. Blake's death in 1827 would cut short the enterprise, and only a handful of the watercolours were completed, with only seven of the engravings arriving at proof form. Even so, they have evoked praise:
'[T]he Dante watercolours are among Blake's richest achievements, engaging fully with the problem of illustrating a poem of this complexity. The mastery of watercolour has reached an even higher level than before, and is used to extraordinary effect in differentiating the atmosphere of the three states of being in the poem'.
Blake's The Lovers' Whirlwind illustrates Hell in Canto V of Dante's Inferno
Blake's illustrations of the poem are not merely accompanying works, but rather seem to critically revise, or furnish commentary on, certain spiritual or moral aspects of the text.
Because the project was never completed, Blake's intent may itself be obscured. Some indicators, however, bolster the impression that Blake's illustrations in their totality would themselves take issue with the text they accompany: In the margin of Homer Bearing the Sword and His Companions, Blake notes, "Every thing in Dantes Comedia shews That for Tyrannical Purposes he has made This World the Foundation of All & the Goddess Nature & not the Holy Ghost." Blake seems to dissent from Dante's admiration of the poetic works of the ancient Greeks, and from the apparent glee with which Dante allots punishments in Hell (as evidenced by the grim humour of the cantos).
At the same time, Blake shared Dante's distrust of materialism and the corruptive nature of power, and clearly relished the opportunity to represent the atmosphere and imagery of Dante's work pictorially. Even as he seemed to near death, Blake's central preoccupation was his feverish work on the illustrations to Dante's Inferno; he is said to have spent one of the very last shillings he possessed on a pencil to continue sketching.
Death
Monument near Blake's unmarked grave in London
On the day of his death, Blake worked relentlessly on his Dante series. Eventually, it is reported, he ceased working and turned to his wife, who was in tears by his bedside. Beholding her, Blake is said to have cried, "Stay Kate! Keep just as you are I will draw your portrait for you have ever been an angel to me." Having completed this portrait (now lost), Blake laid down his tools and began to sing hymns and verses. At six that evening, after promising his wife that he would be with her always, Blake died. Gilchrist reports that a female lodger in the same house, present at his expiration, said, "I have been at the death, not of a man, but of a blessed angel."
George Richmond gives the following account of Blake's death in a letter to Samuel Palmer:
He died ... in a most glorious manner. He said He was going to that Country he had all His life wished to see & expressed Himself Happy, hoping for Salvation through Jesus Christ Just before he died His Countenance became fair. His eyes Brighten'd and he burst out Singing of the things he saw in Heaven.
Catherine paid for Blake's funeral with money lent to her by Linnell. He was buried five days after his death on the eve of his forty-fifth wedding anniversary at the Dissenter's burial ground in Bunhill Fields, where his parents were also interred. Present at the ceremonies were Catherine, Edward Calvert, George Richmond, Frederick Tatham and John Linnell. Following Blake's death, Catherine moved into Tatham's house as a housekeeper. During this period, she believed she was regularly visited by Blake's spirit. She continued selling his illuminated works and paintings, but would entertain no business transaction without first "consulting Mr. Blake". On the day of her own death, in October 1831, she was as calm and cheerful as her husband, and called out to him "as if he were only in the next room, to say she was coming to him, and it would not be long now".
On her death, Blake's manuscripts were inherited by Frederick Tatham, who burned several of those which he deemed heretical or too politically radical. Tatham had become an Irvingite, one of the many fundamentalist movements of the 19th century, and was severely opposed to any work that "smacked of blasphemy". Sexual imagery in a number of Blake's drawings was also erased by John Linnell.
Since 1965, the exact location of William Blake's grave had been lost and forgotten, while gravestones were taken away to create a new lawn. Nowadays, Blake grave is commemorated by a stone that reads "Near by lie the remains of the poet-painter William Blake 1757-1827 and his wife Catherine Sophia 1762-1831". This memorial stone is situated approximately 20 metres away from the actual spot of Blake grave, which is not marked. However, members of the group Friends of William Blake have rediscovered the location of Blake's grave and intend to place a permanent memorial at the site.
Blake is now recognised as a saint in the Ecclesia Gnostica Catholica. The Blake Prize for Religious Art was established in his honour in Australia in 1949. In 1957 a memorial was erected in Westminster Abbey, in memory of him and his wife.
Development of Blake's Views
Because Blake's later poetry contains a private mythology with complex symbolism, his late work has been less published than his earlier more accessible work. The recent Vintage anthology of Blake edited by Patti Smith focuses heavily on the earlier work, as do many critical studies such as William Blake by D. G. Gillham.
The earlier work is primarily rebellious in character, and can be seen as a protestation against dogmatic religion. This is especially notable in The Marriage of Heaven and Hell in which Satan is virtually the hero rebelling against an imposter authoritarian deity. In the later works such as Milton and Jerusalem, Blake carves a distinctive vision of a humanity redeemed by self-sacrifice and forgiveness, while retaining his earlier negative attitude towards the rigid and morbid authoritarianism of traditional religion. Not all readers of Blake agree upon how much continuity exists between Blake's earlier and later works.
Psychoanalyst June Singer has written that Blake's late work displayed a development of the ideas that were first introduced in his earlier works, namely, the humanitarian goal of achieving personal wholeness of body and spirit. The final section of the expanded edition of her Blake study The Unholy Bible suggests that the later works are in fact the "Bible of Hell" promised in The Marriage of Heaven and Hell. Regarding Blake's final poem "Jerusalem", she writes:
[T]he promise of the divine in man, made in The Marriage of Heaven and Hell, is at last fulfilled.
However, John Middleton Murry notes discontinuity between Marriage and the late works, in that while the early Blake focused on a "sheer negative opposition between Energy and Reason", the later Blake emphasized the notions of self-sacrifice and forgiveness as the road to interior wholeness. This renunciation of the sharper dualism of Marriage of Heaven and Hell is evidenced in particular by the humanization of the character of Urizen in the later works. Middleton characterizes the later Blake as having found "mutual understanding" and "mutual forgiveness".
Religious views
Blake's Ancient of Days. The "Ancient of Days" is described in Chapter 7 of the Book of Daniel.
Although Blake's attacks on conventional religion were shocking in his own day, his rejection of religiosity was not a rejection of religion per se. His view of orthodoxy is evident in The Marriage of Heaven and Hell, a series of texts written in imitation of Biblical prophecy. Therein, Blake lists several Proverbs of Hell, amongst which are the following:
Prisons are built with stones of Law, Brothels with bricks of Religion.
As the caterpillar chooses the fairest leaves to lay her eggs on, so the priest lays his curse on the fairest joys.
In The Everlasting Gospel, Blake does not present Jesus as a philosopher or traditional messianic figure but as a supremely creative being, above dogma, logic and even morality:
If he had been Antichrist, Creeping Jesus,
He'd have done anything to please us:
Gone sneaking into the Synagogues
And not used the Elders & Priests like Dogs,
But humble as a Lamb or an Ass,
Obey himself to Caiaphas.
God wants not man to humble himself
Jesus, for Blake, symbolises the vital relationship and unity between divinity and humanity: "[A]ll had originally one language and one religion: this was the religion of Jesus, the everlasting Gospel. Antiquity preaches the Gospel of Jesus."
Blake designed his own mythology, which appears largely in his prophetic books. Within these Blake describes a number of characters, including 'Urizen', 'Enitharmon', 'Bromion' and 'Luvah'. This mythology seems to have a basis in the Bible and in Greek mythology, and it accompanies his ideas about the everlasting Gospel.
"I must Create a System, or be enslav'd by another Man's. I will not Reason & Compare; my business is to Create."
Words uttered by Los in Blake's Jerusalem: The Emanation of the Giant Albion.
One of Blake's strongest objections to orthodox Christianity is that he felt it encouraged the suppression of natural desires and discouraged earthly joy. In A Vision of the Last Judgement, Blake says that:
Men are admitted into Heaven not because they have curbed & govern'd their Passions or have No Passions, but because they have Cultivated their Understandings. The Treasures of Heaven are not Negations of Passion, but Realities of Intellect, from which all the Passions Emanate Uncurbed in their Eternal Glory.
One may also note his words concerning religion in The Marriage of Heaven and Hell:
All Bibles or sacred codes have been the causes of the following Errors.
1. That Man has two real existing principles Viz: a Body & a Soul.
2. That Energy, call'd Evil, is alone from the Body, & that Reason, call'd Good, is alone from the Soul.
3. That God will torment Man in Eternity for following his Energies.
But the following Contraries to these are True
1. Man has no Body distinct from his Soul for that call'd Body is a portion of Soul discern'd by the five Senses, the chief inlets of Soul in this age.
2. Energy is the only life and is from the Body and Reason is the bound or outward circumference of Energy.
3. Energy is Eternal Delight.
The Body of Abel Found by Adam and Eve, c. 1825. Watercolour on wood.
Blake does not subscribe to the notion of a distinct body from the soul, and which must submit to the rule of soul, but rather sees body as an extension of soul derived from the 'discernment' of the senses. Thus, the emphasis orthodoxy places upon the denial of bodily urges is a dualistic error born of misapprehension of the relationship between body and soul; elsewhere, he describes Satan as the 'State of Error', and as being beyond salvation.
Blake opposed the sophistry of theological thought that excuses pain, admits evil and apologises for injustice. He abhorred self-denial, which he associated with religious repression and particularly with sexual repression: "Prudence is a rich ugly old maid courted by Incapacity. / He who desires but acts not, breeds pestilence." He saw the concept of 'sin' as a trap to bind men desires (the briars of Garden of Love), and believed that restraint in obedience to a moral code imposed from the outside was against the spirit of life:
Abstinence sows sand all over
The ruddy limbs & flaming hair,
But Desire Gratified
Plants fruits & beauty there.
He did not hold with the doctrine of God as Lord, an entity separate from and superior to mankind; this is shown clearly in his words about Jesus Christ: "He is the only God ... and so am I, and so are you." A telling phrase in The Marriage of Heaven and Hell is "men forgot that All deities reside in the human breast". This is very much in line with his belief in liberty and equality in society and between the sexes.
Blake and Enlightenment Philosophy
Blake had a complex relationship with Enlightenment philosophy. Due to his visionary religious beliefs, Blake opposed the Newtonian view of the universe. This mindset is reflected in an excerpt from Blake's Jerusalem:
Blake's Newton (1795) demonstrates his opposition to the "single-vision" of scientific materialism: Newton fixes his eye on a compass (recalling Proverbs 8:27, an important passage for Milton) to write upon a scroll which seems to project from his own head.
I turn my eyes to the Schools & Universities of Europe
And there behold the Loom of Locke whose Woof rages dire Washd by the Water-wheels of Newton. black the cloth In heavy wreathes folds over every Nation; cruel Works Of many Wheels I view, wheel without wheel, with cogs tyrannic Moving by compulsion each other: not as those in Eden: which Wheel within Wheel in freedom revolve in harmony & peace.
Blake also believed that the paintings of Sir Joshua Reynolds, which depict the naturalistic fall of light upon objects, were products entirely of the "vegetative eye", and he saw Locke and Newton as "the true progenitors of Sir Joshua Reynolds' aesthetic". The popular taste in the England of that time for such paintings was satisfied with mezzotints, prints produced by a process that created an image from thousands of tiny dots upon the page. Blake saw an analogy between this and Newton's particle theory of light. Accordingly, Blake never used the technique, opting rather to develop a method of engraving purely in fluid line, insisting that
a Line or Lineament is not formed by Chance a Line is a Line in its
Minutest Subdivision[s] Strait or Crooked It is Itself & Not Intermeasurable with or by any Thing Else Such is Job.
Despite his opposition to Enlightenment principles, Blake thus arrived at a linear aesthetic that was in many ways more similar to the Neoclassical engravings of John Flaxman than to the works of the Romantics, with whom he is often classified.
Therefore Blake has also been viewed as an enlightenment poet and artist, in the sense that he was in accord with that movement's rejection of received ideas, systems, authorities and traditions. On the other hand, he was critical of what he perceived as the elevation of reason to the status of an oppressive authority. In his criticism of reason, law and uniformity Blake has been taken to be opposed to the enlightenment, but it has also been argued that, in a dialectical sense, he used the enlightenment spirit of rejection of external authority to criticize narrow conceptions of the enlightenment.
Assessment
Creative mindset
Northrop Frye, commenting on Blake's consistency in strongly held views, notes that Blake "himself says that his notes on [Joshua] Reynolds, written at fifty, are 'exactly Similar' to those on Locke and Bacon, written when he was 'very Young'. Even phrases and lines of verse will reappear as much as forty years later. Consistency in maintaining what he believed to be true was itself one of his leading principles ... Consistency, then, foolish or otherwise, is one of Blake's chief preoccupations, just as 'self-contradiction' is always one of his most contemptuous comments".
Blake's "A Negro Hung Alive by the Ribs to a Gallows", an illustration to J. G. Stedman's Narrative, of a Five Years' Expedition, against the Revolted Negroes of Surinam (1796).
Blake abhorred slavery and believed in racial and sexual equality. Several of his poems and paintings express a notion of universal humanity: "As all men are alike (tho' infinitely various)". In one poem, narrated by a black child, white and black bodies alike are described as shaded groves or clouds, which exist only until one learns "to bear the beams of love":
When I from black, and he from white cloud free,
And round the tent of God like lambs we joy,
I'll shade him from the heat till he can bear
To lean in joy upon our Father's knee;
And then I'll stand and stroke his silver hair,
And be like him, and he will then love me.
In one poem, The Book of Thel, Blake questioned the necessity of life which is believed to be an elegy to his dead newborn daughter.
'O life of this our spring! why fades the lotus of the water?
Why fade these children of the spring, born but to smile & fall?
Blake retained an active interest in social and political events for all his life, and social and political statements are often present in his mystical symbolism. His views on what he saw as oppression and restriction of rightful freedom extended to the Church. His spiritual beliefs are evidenced in Songs of Experience (1794), in which he distinguishes between the Old Testament God, whose restrictions he rejected, and the New Testament God (Jesus Christ in Trinitarianism), whom he saw as a positive influence.
Visions
From a young age, William Blake claimed to have seen visions. The first of these visions may have occurred as early as the age of four when, according to one anecdote, the young artist "saw God" when God "put his head to the window", causing Blake to break into screaming. At the age of eight or ten in Peckham Rye, London, Blake claimed to have seen "a tree filled with angels, bright angelic wings bespangling every bough like stars." According to Blake's Victorian biographer Gilchrist, he returned home and reported this vision, and he only escaped being thrashed by his father for telling a lie through the intervention of his mother. Though all evidence suggests that his parents were largely supportive, his mother seems to have been especially so, and several of Blake's early drawings and poems decorated the walls of her chamber. On another occasion, Blake watched haymakers at work, and thought he saw angelic figures walking among them.
The Ghost of a Flea, 1819-1820. Having informed painter-astrologer John Varley of his visions of apparitions, Blake was subsequently persuaded to paint one of them. Varley's anecdote of Blake and his vision of the flea's ghost became well-known.
Blake claimed to experience visions throughout his life. They were often associated with beautiful religious themes and imagery, and therefore may have inspired him further with spiritual works and pursuits. Certainly, religious concepts and imagery figure centrally in Blake's works. God and Christianity constituted the intellectual centre of his writings, from which he drew inspiration. In addition, Blake believed that he was personally instructed and encouraged by Archangels to create his artistic works, which he claimed were actively read and enjoyed by those same Archangels. In a letter to William Hayley, dated May 6, 1800, Blake writes:
I know that our deceased friends are more really with us than when they were apparent to our mortal part. Thirteen years ago I lost a brother, and with his spirit I converse daily and hourly in the spirit, and see him in my remembrance, in the region of my imagination. I hear his advice, and even now write from his dictate.
In a letter to John Flaxman, dated September 21, 1800, Blake writes:
[The town of] Felpham is a sweet place for Study, because it is more spiritual than London. Heaven opens here on all sides her golden Gates; her windows are not obstructed by vapours; voices of Celestial inhabitants are more distinctly heard, & their forms more distinctly seen; & my Cottage is also a Shadow of their houses. My Wife & Sister are both well, courting Neptune for an embrace... I am more famed in Heaven for my works than I could well conceive. In my Brain are studies & Chambers filled with books & pictures of old, which I wrote & painted in ages of Eternity before my mortal life; & those works are the delight & Study of Archangels.
In a letter to Thomas Butts, dated April 25, 1803, Blake writes:
Now I may say to you, what perhaps I should not dare to say to anyone else: That I can alone carry on my visionary studies in London unannoy'd, & that I may converse with my friends in Eternity, See Visions, Dream Dreams & prophecy & speak Parables unobserv'd & at liberty from the Doubts of other Mortals; perhaps Doubts proceeding from Kindness, but Doubts are always pernicious, Especially when we Doubt our Friends.
In A Vision of the Last Judgement Blake writes:
Error is Created. Truth is Eternal. Error, or Creation, will be Burned up, & then, & not till Then, Truth or Eternity will appear. It is Burnt up the Moment Men cease to behold it. I assert for My Self that I do not behold the outward Creation & that to me it is hindrance & not Action; it is as the Dirt upon my feet, No part of Me. "What," it will be Question'd, "When the Sun rises, do you not see a round disk of fire somewhat like a Guinea?" Oh no, no, I see an Innumerable company of the Heavenly host crying, 'Holy, Holy, Holy, is the Lord God Almighty.' I question not my Corporeal or Vegetative Eye any more than I would Question a Window concerning Sight. I look thro' it & not with it.
William Wordsworth remarked, "There was no doubt that this poor man was mad, but there is something in the madness of this man which interests me more than the sanity of Lord Byron and Walter Scott."
D.C.Williams (1899-1983) said that Blake was a romantic with a critical view on the world, he maintained that Blake's Songs of Innocence were made as a view of an ideal, somewhat Utopian view whereas he used the Songs of Experience in order to show the suffering and loss posed by the nature of society and the world of his time.
General cultural influence
Main article: William Blake in popular culture
Blake's work was neglected for almost a century after his death, but his reputation gained momentum in the 20th century, both from being rehabilitated by critics such as John Middleton Murry and Northrop Frye, but also due to an increasing number of classical composers such as Benjamin Britten and Ralph Vaughan Williams adapting his works.
Many such as June Singer have argued that Blake's thoughts on human nature greatly anticipate and parallel the thinking of the psychoanalyst Carl Jung, although Jung dismissed Blake's works as "an artistic production rather than an authentic representation of unconscious processes."
Blake had an enormous influence on the beat poets of the 1950s and the counterculture of the 1960s, frequently being cited by such seminal figures as beat poet Allen Ginsberg and songwriter Bob Dylan. Much of the central ideas from Phillip Pullman's famous fantasy trilogy His Dark Materials are rooted in the world of Blake's The Marriage of Heaven and Hell.
In wider culture Blake's poetry has been set to music by popular composers. It has been especially popular with musicians since the 1960s. Blake's engravings have also had significant influence on the modern graphic novel.
Bibliography
Illuminated books
William Blake's portrait in profile, from Songs of Innocence and Experience, published 1794
c.1788: All Religions Are One
There Is No Natural Religion
1789: Songs of Innocence and of Experience
The Book of Thel
17901793: The Marriage of Heaven and Hell
1793-1795: Continental prophecies
1793: Visions of the Daughters of Albion
America a Prophecy
1794: Europe a Prophecy
The First Book of Urizen
Songs of Experience
1795: The Book of Los
The Song of Los
The Book of Ahania
c.1804.1811: Milton a Poem
18041820: Jerusalem The Emanation of the Giant Albion
Non-Illuminated
1783: Poetical Sketches
1784-5: An Island in the Moon
1789: Tiriel
1791: The French Revolution
1797: The Four Zoas
Illustrated by Blake
1791: Mary Wollstonecraft, Original Stories from Real Life
1797: Edward Young, Night Thoughts
1805-1808: Robert Blair, The Grave
1808: John Milton, Paradise Lost
1819-1820: John Varley, Visionary Heads
1821: R.J. Thornton, Virgil
1823-1826: The Book of Job
1825-1827: Dante, The Divine Comedy (Blake died in 1827 with these watercolours still unfinished)
On Blake
Peter Ackroyd (1995). Blake. Sinclair-Stevenson. ISBN 1-85619-278-4.
Donald Ault (1974). Visionary Physics: Blake's Response to Newton. University of Chicago. ISBN 0-226-03225-6.
(1987). Narrative Unbound: Re-Visioning William Blake's The Four Zoas. Station Hill Press. ISBN 1886449759.
G.E. Bentley Jr. (2001). The Stranger From Paradise: A Biography of William Blake. Yale University Press. ISBN 0-300-08939-2.
Harold Bloom (1963). Blake Apocalypse. Doubleday.
Jacob Bronowski (1972). William Blake and the Age of Revolution. Routledge and K. Paul. ISBN 0-7100-7277-5 (hardcover) ISBN 0-7100-7278-3 (pbk.)
(1967). William Blake, 1757-1827; a man without a mask. Haskell House Publishers.
G. K. Chesterton (1920s). William Blake. House of Stratus ISBN 0-7551-0032-8.
S. Foster Damon (1979). A Blake Dictionary. Shambhala. ISBN 0-394-73688-5.
David V. Erdman (1977). Blake: Prophet Against Empire: A Poet's Interpretation of the History of His Own Times. Princeton University Press. ISBN 0-486-26719-9.
Irving Fiske (1951). "Bernard Shaw's Debt to William Blake." (Shaw Society)
Northrop Frye (1947). Fearful Symmetry. Princeton Univ Press. ISBN 0-691-06165-3.
Alexander Gilchrist, Life and Works of William Blake, (second edition, London, 1880) (reissued by Cambridge University Press, 2009. ISBN 9781108013697)
James King (1991). William Blake: His Life. St. Martin's Press. ISBN 0-312-07572-3.
Benjamin Heath Malkin (1806). A Father's Memoirs of his Child.
Peter Marshall (1988). William Blake: Visionary Anarchist ISBN 0-900384-77-8
Blake, William, William Blake's Works in Conventional Typography, ed. by G. E. Bentley, Jr., 1984. Facsimile ed., Scholars' Facsimiles & Reprints, ISBN 9780820113883.
W.J.T. Mitchell (1978). Blake's Composite Art: A Study of the Illuminated Poetry. Yale University Press. ISBN 0-691-01402-7.
Victor N. Paananen (1996). William Blake. Twayne Publishers. ISBN 0-8057-7053-4.
George Anthony Rosso Jr. (1993). Blake's Prophetic Workshop: A Study of The Four Zoas. Associated University Presses. ISBN 0-8387-5240-3.
G. R. Sabri-Tabrizi (1973). The eaven and ell of William Blake, (New York, International Publishers)
June Singer, The Unholy Bible: Blake, Jung, and the Collective Unconscious (SIGO Press, 1986)
Sheila A. Spector (2001). "Wonders Divine": the development of Blake's Kabbalistic myth, (Bucknell UP)
Algernon Charles Swinburne, William Blake: A Critical Essay, (London, 1868)
E.P. Thompson (1993). Witness Against the Beast. Cambridge University Press. ISBN 0-521-22515-9.
W. M. Rossetti (editor), The Poetical Works of William Blake, (London, 1874)
A. G. B. Russell (1912). Engravings of William Blake.
Basil de Slincourt, William Blake, (London, 1909)
Joseph Viscomi (1993). Blake and the Idea of the Book, (Princeton UP). ISBN 0-691-06962-X.
David Weir (2003). Brahma in the West: William Blake and the Oriental Renaissance, (SUNY Press)
Jason Whittaker (1999). William Blake and the Myths of Britain, (Macmillan)
William Butler Yeats (1903). Ideas of Good and Evil. Contains essays.
References
^ Frye, Northrop and Denham, Robert D. Collected Works of Northrop Frye. 2006, pp 11-12.
^ Jones, Jonathan (2005-04-25). "Blake's heaven". The Guardian. http://www.guardian.co.uk/arts/critic/feature/0,1169,1469584,00.html.
^ Thomas, Edward. A Literary Pilgrim in England. 1917, p. 3.
^ Yeats, W. B. The Collected Works of W. B. Yeats. 2007, p. 85.
^ Wilson, Mona. The Life of William Blake. The Nonesuch Press, 1927. p.167.
^ The New York Times Guide to Essential Knowledge. 2004, p. 351.
^ Blake, William. Blake's "America, a Prophecy" ; And, "Europe, a Prophecy". 1984, p. 2.
^ Kazin, Alfred (1997). "An Introduction to William Blake". http://www.multimedialibrary.com/Articles/kazin/alfredblake.asp. Retrieved 2006-09-23.
^ Blake, William and Rossetti, William Michael. The Poetical Works of William Blake: Lyrical and Miscellaneous. 1890, p. xi.
^ Blake, William and Rossetti, William Michael. The Poetical Works of William Blake: Lyrical and Miscellaneous. 1890, p. xiii.
^ Marshall, Peter (January 1, 1994). William Blake: Visionary Anarchist (Revised Edition ed.). Freedom Press. ISBN 0900384778.
^ poets.org/William Blake, retrieved online June 13, 2008
^ a b c Bentley, Gerald Eades and Bentley Jr., G. William Blake: The Critical Heritage. 1995, page 34-5.
^ a b Raine, Kathleen (1970). World of Art: William Blake. Thames & Hudson. ISBN 0-500-20107-2.
^ 43, Blake, Peter Ackroyd, Sinclair-Stevenson, 1995
^ Blake, William. The Poems of William Blake. 1893, page xix.
^ 44, Blake, Ackroyd
^ Blake, William and Tatham, Frederick. The Letters of William Blake: Together with a Life. 1906, page 7.
^ Erdman, David V. The Complete Poetry and Prose of William Blake (2nd edition ed.). p. 641. ISBN 0-385-15213-2.
^ Gilchrist, A, The Life of William Blake, London, 1842, p. 30
^ Erdman, David, Prophet Against Empire, p. 9
^ McGann, J. "Did Blake Betray the French Revolution", Presenting Poetry: Composition, Publication, Reception, Cambridge University Press, 1995, p.128
^ "St. Mary's Church Parish website". http://home.clara.net/pkennington/VirtualTour/windows_modern.htm#Blake. "St Mary's Modern Stained Glass"
^ Reproduction of 1783 edition: Tate Publishing, London, ISBN 978 185437 768 5
^ Biographies of William Blake and Henry Fuseli, retrieved on May 31st 2007.
^ Kennedy, Mave, Art historian dents image of William Blake, engraver - 2005-4-18. Retrieved 2009-7-6.
^ Bentley, G. E, Blake Records, p 341
^ Gilchrist, Life of William Blake, 1863, p. 316
^ Schuchard, MK, Why Mrs Blake Cried, Century, 2006, p. 3
^ Ackroyd, Peter, Blake, Sinclair-Stevenson, 1995, p. 82
^ Damon, Samuel Foster (1988). A Blake Dictionary
^ a b Blake, William. Milton a Poem, and the Final Illuminated Works. 1998, page 14-5.
^ Wright, Thomas. Life of William Blake. 2003, page 131.
^ The Gothic Life of William Blake: 1757-1827
^ Lucas, E.V. (1904). Highways and byways in Sussex. Macmillan. ASIN B-0008-5GBS-C.
^ Peterfreund, Stuart, The Din of the City in Blake's Prophetic Books, ELH - Volume 64, Number 1, Spring 1997, pp. 99-130
^ Blunt, Anthony, The Art of William Blake, p 77
^ Peter Ackroyd, "Genius spurned: Blake's doomed exhibition is back", The Times Saturday Review, 4 April 2009
^ Bindman, David. "Blake as a Painter" in The Cambridge Companion to William Blake, Morris Eaves (ed.), Cambridge, 2003, p. 106
^ Blake Records, p. 341
^ Ackroyd, Blake, 389
^ Gilchrist, The Life of William Blake, London, 1863, 405
^ Grigson, Samuel Palmer, p. 38
^ Ackroyd, Blake, 390
^ Blake Records, p. 410
^ Ackroyd, Blake, p. 391
^ Marsha Keith Schuchard, Why Mrs Blake Cried: Swedenborg, Blake and the Sexual Basis of Spiritual Vision, pp. 1-20
^ "Friends of Blake homepage". Friends of Blake. http://www.friendsofblake.org/home.htm. Retrieved 2008-07-31.
^ "Coming up - William Blake". BBC Inside Out. 2007-02-09. http://www.bbc.co.uk/insideout/london/series11/week5_healthy_living_working.shtml. Retrieved 2008-08-01.
^ "a personal mythology parallel to the Old Testament and Greek mythology"; Bonnefoy, Yves. Roman and European Mythologies. 1992, page 265.
^ Damon, Samuel Foster (1988). A Blake Dictionary (Revised Edition). Brown University Press. p. 358. ISBN 0874514363.
^ Makdisi, Saree. William Blake and the Impossible History of the 1790s. 2003, page 226-7.
^ Altizer, Thomas J.J. The New Apocalypse: The Radical Christian Vision of William Blake. 2000, page 18.
^ Blake, William. Proverbs of Hell, via The Complete Poetry and Prose of William Blake. 1982, page 35.
^ Blake, Gerald Eades Bentley (1975). William Blake: The Critical Heritage. London: Routledge & K. Paul. p. 30. ISBN 0710082347.
^ Baker-Smith, Dominic. Between Dream and Nature: Essays on Utopia and Dystopia. 1987, page 163.
^ Kaiser, Christopher B. Creational Theology and the History of Physical Science. 1997, page 328.
^ Jerusalem Plate 15, lines 14-20 Complete Works of William Blake Online
^ *Ackroyd, Peter (1995). Blake. London: Sinclair-Stevenson. p. 285. ISBN 1-85619-278-4.
^ Essick, Robert N. (1980). William Blake, Printmaker. Princeton, N.J.: Princeton University Press. p. 248.
^ Letter to George Cumberland, 12 April 1827 Complete Works of William Blake Online Blake is referring to his Illustrations of the Book of Job, often considered his artistic masterpiece.
^ Colebrook, C. Blake 1: The Enlightenment William Blake Retrieved on October 1st 2008
^ Northrop Frye, Fearful Symmetry: A Study of William Blake, 1947, Princeton University Press
^ Blake, William and Rossetti, William Michael. The Poetical Works of William Blake: Lyrical and Miscellaneous. 1890, page 81-2.
^ A Blake Dictionary, Samuel Foster Damon
^ a b c Bentley, Gerald Eades and Bentley Jr., G. William Blake: The Critical Heritage. 1995, page 36-7.
^ a b Langridge, Irene. William Blake: A Study of His Life and Art Work. 1904, page 48-9.
^ John Ezard (2004-07-06). "Blake's vision on show". The Guardian. http://arts.guardian.co.uk/news/story/0,,1254856,00.html#article_continue. Retrieved 2008-03-24.
^ Letter to Nanavutty, 11 Nov 1948, quoted by Hiles, David. Jung, William Blake and our answer to Job 2001. http://www.psy.dmu.ac.uk/drhiles/pdf's/Microsoft Word - Jung paper.web.pdf, retrieved 13 December 2009
Secondary sources
External links
Poems by William Blake at Poetry Archive
William Blake on BBC Poetry Season
Works by or about William Blake in libraries (WorldCat catalog)
Works by William Blake at Project Gutenberg
An Archive of an Exhibit of his Work at the National Gallery of Victoria
Ch'an Buddhism and the Prophetic Poems of William Blake
Contents, The Complete Poetry and Prose of William Blake edited by David V. Erdman
See Blake's notebook online using the British Library's Turning the Pages system (requires Shockwave).
Tate's online resource on William Blake with notes for teachers
The recent re-discovery of the location of William Blake's grave
www.William-Blake.org 128 works by William Blake
The William Blake Archive, a hypermedia archive sponsored by the Library of Congress and supported by the University of North Carolina at Chapel Hill.
The William Blake Archive's searchable edition of Erdman's The Complete Poetry and Prose of William Blake
William Blake and Visual Culture: A special issue of the journal ImageText
William Blake Collection at the Harry Ransom Center at the University of Texas at Austin
Free scores by William Blake in the Choral Public Domain Library (ChoralWiki)
Index entry for William Blake at Poet's Corner
Archive of William Blake exhibit, National Gallery of Victoria, Melbourne, Australia
Almeida Garrett Andersen Blake Bryant Burns Byron Chateaubriand Coleridge Cooper Eichendorff Espronceda Foscolo Goethe Grimm Brothers Hawthorne Heine Hoffmann Hlderlin Hugo Irving Jean Paul Keats Kleist Krasiski Lamartine Larra Leopardi Lermontov Malczewski Manzoni Mickiewicz Musset Nerval Norwid Novalis Oehlenschlger Poe Pushkin Schiller Scott M. Shelley P.B. Shelley Shevchenko Sowacki Madame de Stal Stendhal Tieck Wordsworth Zhukovsky Zorilla
Music
Alkan Auber Beethoven Bellini Berlioz Berwald Chopin Flicien David Ferdinand David Donizetti Field Franck Glinka Halvy Kalkbrenner Liszt Loewe Marschner Mhul Mendelssohn Meyerbeer Moscheles Paganini Rossini Schubert Schumann Thalberg Verdi Wagner Weber
Philosophy and aesthetics
Coleridge Feuerbach Fichte Goethe Mller Schiller A. Schlegel F. Schlegel Schleiermacher Tieck Wackenroder
Art
Blake Briullov Constable Corot Dahl Delacroix Dsseldorf School Friedrich Fuseli Gricault Goya Hudson River School Leutze Martin Michaowski Nazarene movement Palmer Runge Turner Ward Wiertz
Architecture
Gothic Revival National Romantic style
Age of Enlightenment
Realism
v d e
William Blake
Literary works
Early writings
Poetical Sketches An Island in the Moon
Songs of Innocence
and Experience
Unique to
Songs of Innocence
Introduction The Shepherd The Ecchoing Green The Little Black Boy The Blossom Laughing Song A Cradle Song Night Spring A Dream On Anothers Sorrow
Unique to
Songs of Experience
Introduction Earth's Answer The Clod and the Pebble The Sick Rose The Fly The Angel My Pretty Rose Tree Ah! Sun-Flower The Lilly The Garden of Love The Little Vagabond London A Poison Tree A Little Girl Lost To Tirzah The School Boy The Voice of the Ancient Bard
Paired poems
Nurse's Song Infant Joy The Lamb Holy Thursday Holy Thursday The Chimney Sweeper The Little Boy lost The Little Boy Found The Divine Image The Little Girl Lost The Little Girl Found The Tyger The Human Abstract Infant Sorrow
Prophetic
Books
The continental
prophecies
Europe a Prophecy America a Prophecy The Song of Los
Other
The Marriage of Heaven and Hell The Book of Thel The Book of Ahania The Book of Urizen Jerusalem: The Emanation of the Giant Albion Milton a Poem The Book of Los The Four Zoas Visions of the Daughters of Albion The French Revolution
The Pickering
Manuscript
Auguries of Innocence The Mental Traveler The Crystal Cabinet
Mythology
Ahania Albion Bromion Enion Enitharmon Fuzon Grodna Har Hela Leutha Los Luvah Orc Spectre Tharmas Thiriel Tiriel Urizen Urthona Utha Vala
Art
Paintings and prints
Relief etching Nebuchadnezzar Descriptive Catalogue The Four and Twenty Elders Casting their Crowns before the Divine Throne The Ghost of a Flea The Great Red Dragon Paintings Illustrations of Paradise Lost Illustrations of the Book of Job Illustrations of The Divine Comedy The Wood of the Self-Murderers: The Harpies and the Suicides Illustrations of On the Morning of Christ's Nativity A Vision of the Last Judgment Newton Original Stories from Real Life The Ancient of Days
The Ancients
Samuel Palmer Edward Calvert Frederick Tatham George Richmond John Linnell
Criticism and scholarship
Scholars and critics
Peter Ackroyd Donald Ault Harold Bloom S. Foster Damon David V. Erdman Northrop Frye Alexander Gilchrist Geoffrey Keynes E. P. Thompson
Scholarly works
Life of William Blake Fearful Symmetry Blake: Prophet Against Empire Witness Against the Beast
Wikimedia
Blake at Wiktionary Blake at Wikibooks Blake at Wikiquote Blake at Wikisource Blake at Commons Blake at Wikinews
Persondata
NAME
Blake, William
ALTERNATIVE NAMES
SHORT DESCRIPTION
Poet, Painter, Printmaker
DATE OF BIRTH
28 November 1757
PLACE OF BIRTH
London, England
DATE OF DEATH
12 August 1827
PLACE OF DEATH
London, England
Categories: William Blake | 1757 births | 1827 deaths | Artist authors | British vegetarians | English anarchists | English painters | English poets | English printmakers | English Swedenborgians | Christian mystics | Mythopoeic writers | People from Soho | Prophets | Romantic artists | Romantic poets | Writers who illustrated their own writing | English DissentersHidden categories: Wikipedia semi-protected pages | Wikipedia articles incorporating text from A Short Biographical Dictionary of English Literature About the Author
I am a professional editor from China Product , and my work is to promote a free online trade platform. http://www.himfr.com/ contain a great deal of information about
[simpleaffiliate source="amazon" results="10"]idiots guide to music theory[/simpleaffiliate] [simpleaffiliate source="cj" results="10"]idiots guide to music theory[/simpleaffiliate] [simpleaffiliate source="clickbank" results="10"]idiots guide to music theory[/simpleaffiliate]
"Solar Panels For Dummies" Guide - Don’t Miss This !
Be sure to check out this brief report if you're curious about a "solar panels for dummies" guide, i think you'll be really inspired. You will learn a simple but very effective method to almost immediately start enjoying as much clean, green power as you want, and - get this - make money from it. Sound too good to be true? Do yourself a favor and take a moment to check this out.
What's the point of spending your hard-earned money on electricity when you can generate your own power with simple solar panels and a converter, right on your own roof or somewhere else on your property? And fortunately, this system doesn't cost much; it was considered an extravagance in the "dark ages" (a couple of years ago!), but now it's common, and affordable.
How do i know all that? Actually, at one time i was researching the subject of a "solar panels for dummies" guide and i discovered that there is a huge following for solar technology both here and abroad; loads of people had found success with state-of-the-art green technology which generates a vast amount of electricity from the power of the sun, quickly and easily. Looking into all this a little deeper, i also discovered that this can become a reality at what i would call a bargain basement price that is possible even if you are on a tight budget. At long last, we can all take advantage of a state-of-the-art technology that enables us to tap into an earth-friendly energy source as sure as the sun will shine.
Even if you are just interested about a "solar panels for dummies" guide, do a little more research and verify the facts - in almost no time, you can be set up to take advantage of a vast amount of no-cost electricity, and you can finally be free of expensive electric bills as you won't need any power supplier to furnish your power supply. I recently discovered that you can even get paid by the power company in your area for any surplus energy created by your system. One last point and most important one - with this clean energy system your new self-sufficiency will contribute to a cleaner world for your children's children.
Good Reasons To Try Photography For Dummies Online To Help You Boost Your Photography Technique
Once you understand the principles behind photography, such as exposure, light control, composition, and positioning, becoming familiar with your equipment is the next logical step. Even the most rudimentary camera system takes time to understand before you can fully appreciate the technology and functions that are at your disposal. This article contains a few suggestions to help guide you to becoming more proficient with your equipment.
Read the Manufacturer's Manual
It is safe to say this is the least favorite step for most people. After all, who wants to read the manual when you have the camera sitting in front of you? A little bit of will power goes a long way with this critical step. Resist the temptation to change settings, touch internal parts, or power up the unit until you have read the manufacturer's instructions. Failing to heed the warnings could possibly cause irreversible damage to your new camera. It may not be necessary to read the entire manual before handling the camera, but at least understand the quick start guide before experimenting with the unit.
Take a Photography Course
You should enroll in a photography course soon after you become familiar with the basic functions of your camera. There is often a single contributing factor that will cause you to deny yourself the benefits of enrolling in a photography course…pride. Many people feel that they are too advanced to take a beginner's photography course and they often miss out on many of the fundamentals of photography. The Proud Photography Interactive Photography Course offers a variety of courses for the beginner to the intermediate photographer. The instruction staff at Proud Photography Course have many years of experience in the field of photography. The skill sets you learn through the Proud Photography Course will help you raise the bar from taking good photographs to taking great photographs. The cost of enrollment is nominal and the skills you learn will become the basis for further proficiencies.
Participate in Forums and Photography Sharing
Being a member of a photography club is one solution, but how many of us have the time to regularly attend the meetings? And while personal interaction has its benefits, people are often reluctant to share their secrets with the ones they know or feel uncomfortable giving frank opinions on their photographs. And obviously a club will have limited local membership – people who live and photograph in the same area and conditions as you do. That's where online photography forums score.
You can visit an online forum and read and post whenever you want to – no fixed timings. You can log on after a month and catch up on things of your interest that have happened while you were away. Members are typically from around the world and will have different levels of experience in areas of photography you may want to learn more about.
Online forums offer you the ability to interact with other photographs from beginners to the experts. Many online resources, such as ePhotoZine offer free space where you can post your photographs and receive feedback from the online users. Public forums may also inspire you to try new methods of composition and style. Furthermore, you can always judge your proficiencies privately and find ways to improve your skills.
No matter what your skill level, there is always something new to learn in photography.
About the Author
Adrian Clay loves taking photos and enjoys talking about it. His digital camera of preference is the Canon 350D (aka Digital Rebel XT), because of its compact size, light weight and perfect image quality. Proud Photography Courses are your key boosting your photography skills whether you're passionate beginner or even serious professional: online photography school
Digital Photography For Dummies - Ten Tips to Shooting Portraits
[simpleaffiliate source="amazon" results="10"]photography for dummies online[/simpleaffiliate] [simpleaffiliate source="cj" results="10"]photography for dummies online[/simpleaffiliate] [simpleaffiliate source="clickbank" results="10"]photography for dummies online[/simpleaffiliate]
Sometimes, the outcome connected with a clinical drug study may be important whether or not the outcome indicate a "failed" trial. One particular study, done from the 1970s, was the Coronary Drug Project. The analysis tested a lipid-lowering drug inside a big, multicenter assessment involving 53 cooperating clinics. The analysis was funded by the National Heart and Lung Institute, in no way by way of a drug business. This exciting study lets us know a fantastic deal about the practice of medicine nowadays.
In this research study of roughly 4,000 men with cardiovascular disease, the drug clofibratehad been compared tothe placebo during a randomized, double-blind test for a 5-year period. The 5-year mortality in the men treated with clofibrate was 20% compared to 20.9% within the patients given placebo. This differential was obviously unimportant, and the study came to the conclusion with a negative outcome for this medication.
Unexpected Breakthrough
The study developed an unexpected additional finding for which the authors could not account. About 1/5 of the adult men within the study failed to use their own medications frequently, and this group with inadequate adherence came to the very same portion for both groups, those that were given clofibrate and those that received placebos. In those that complied with their prescriptions there was a substantially lower mortality rate, regardless of whether or not they had been taking the genuine medication or the placebo pills.
Amongst those allocated to the clofibrate group, the poor adherers had substantially higher mortality rates (25%) than others of excellent adherers (15%). The results within the placebo group were amazingly comparable. People who complied with their prescriptions of dummy pills experienced a death rate of 15%, while the group of men who failed to regularly take the placebos had a mortality rate of 28%.
How can 1 explain the locating that affected individuals taking "fake" medication, assuming it to be a effective brand-new medicine, can have a substantially lower mortality level versus the group of men which didn't consider taking the fake medication regularly?
The authors of the study could not come up with any explanation of the outcomes and revealed their dilemma inside the closing talk of the study. Throughout the late 1970s, medical scientists generally regarded as the placebo effect to be medical legend, so they failed to think about this element in their conclusions.
Nowadays we realize, from recent reports and MRI imaging, that placebos do have an effect on the body as well as the brain physiologically.
The New England Journal of Medicine saw the importance of this study in 1980 with an post entitled "Influence of adherence to treatment and response of cholesterol on mortality in the Coronary Drug Project." [NEJM, 1980,303:1038-1041.]
I think that the skepticism of modern medicine toward the placebo effect has kept this study concealed within the shadows of medical analysis instead of giving it the attention it deserves.
First, the study offers certain, quantifiable information of the power of placebo to boost health.
Second, the study offers data of the significance of drug adherence and concurrence, at the same time in a tricky manner.
Dr. Fabrizio Benedetti, a respected professional on the placebo effect, backed this finding when he had written, "This [Coronary Drug Project] suggests that placebo may be very effective, and its effects could be intertwined with other phenomena, including compliance and adherence." [Benedetti F. Placebo Effects: Understanding the Mechanisms in Wellness and Illness. New York: Oxford University Press, 2009:228-229.]
Lately, it is often suggested that this placebo effect is a psychological element related along with forms of treatment. Complying with the verbal instructions of a physician or pharmacist is component of this psychological component. All healthcare experts participate within the psychosocial context of medication and have a direct impact on the performance of a drug remedy.
It is the fidicuary responsibility of the pharmacist to assist the patient with a postiive outlook linked with consuming the medication is of critical significance. More over, the pharmacologist can acknowledge the dangers of a individual's noncompliance and succeed to decrease nonadherence within the process of prescription satisfaction.
Pharmacists can effectively get involved in the ritual of medicine via positive communication, offering clear and accurate directions, and listening to the patient for the maximum benefit associated with treatment.
Robert Speers, MA, is writing a book, The Effective Placebo: The Effect of Expectations on Well being. He lives in Boulder, Colo., and could be accessed by e-mail at robert@thepowerfulplacebo.com
About the Author
Robert Speers is often a sales specialist out of Denver, Colorado. He continues to be mastering and writing concerning the Placebo Effect following he had learned it within the course of his personal profession as being a product sales manager with Sprint. {{You'll be able to|You are able to|{You'll|You will|You are going <a href="http://www.irrationalsuccess.com">Robert Speers</a> is actually a revenue qualified out of Denver, Colorado. He has become learning and writing in regards to the Plac
How the MRI works
[simpleaffiliate source="amazon" results="10"]mri for dummies[/simpleaffiliate] [simpleaffiliate source="cj" results="10"]mri for dummies[/simpleaffiliate] [simpleaffiliate source="clickbank" results="10"]mri for dummies[/simpleaffiliate]
